Divine Weapons from Mythology
- December 13, 2021
Divine Weapons from Mythology
- December 13, 2021
By Krithika Nair
Sanatan Shastra Vidya refers to an ancient science that describes the usage and workings of different weapons. Hindu mythology is host to an arsenal of divine weapons or divyastras. Each of these astras has a specific power – while some rained down arrows, some could cause winds and floods, while some others could even control the minds of the enemy. Let’s look at some of the most unique weapons found in the Puranas.
Brahmadanda is a weapon of self-defence, created by Brahma. It is only to be possessed by Brahmanas and its powers are dependent on its owner. The weapon is a rod capable of absorbing any incoming attack towards its owner. When Vishwamitra, in a fit of anger, unleashed the Brahmastra onto Vasishtha, it was his Brahmadanda that protected him from the lethal weapon.
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Chandrahasa is a sword with a curved blade, representing the shape of a crescent moon. The name can be literally translated to mean ‘the laughter of the moon’. The sword was gifted to Ravana by Shiva, after Ravana sang praises of the god in repentance for his prideful act of lifting the mountain on which Shiva and Parvati were seated. The sword, however, came with a prophecy. If Ravana were to use it for any wrongful acts, the sword would return to Shiva, eventually leading to Ravana’s imminent death.
Barbarika was the son of Ghatotkacha and the grandson of Bheema and Hidimbi. He had received three undefeatable arrows, known as Teen Baan, from Shiva. The first arrow was a target marker; anything marked by this arrow would be destroyed when the third arrow was released. The second arrow was used to mark things that were to be saved; on the release of the third arrow, everything except the things marked by the second arrow would be destroyed. The arrows would also return to Barbarika’s quiver once their task was completed.
Vajra is considered to be one of the strongest among all the divine weapons. Possessed by Indra, Vajra is depicted as a club-like weapon made out of bones. The weapon is said to possess both the strength of a diamond and the energy of a thunderbolt. The weapon was made out of the bones of Sage Dadhichi by Vishwamitra, the divine architect. The weapon was created to defeat the demon Vritra, who was blessed with a boon that made him immune to weapons made of wood and metals.
Parashurama’s axe, Vidyudabhi, was a gift from Shiva. Shiva was also the one who taught Parashurama to wield the famed battle-axe, among other martial arts. It is believed that the warrior sage threw his axe towards the sea, which caused the sea to retreat in fear. The land that was given up by the sea now forms the western coast of India.
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The Sons of Rama
The story of Rama and Sita was first set down by the sage Valmiki in his epic poem 'Ramayana.' Rama was the eldest son of Dasharatha, the king of Ayodhya, who had three wives - Kaushalya, Kaikeyi and Sumitra. Rama was the son of Kaushalya, Bharata of Kaikeyi and Laxmana and Shatrughna of Sumitra. The four princes grew up to be brave and valiant. Rama won the hand of Sita, the daughter of King Janaka. Dasharatha wanted to crown Rama as the king but Kaikeyi objected. Using boons granted to her by Dasharatha earlier, she had Rama banished to the forest. Sita and Laxmana decided to follow Rama. While in the forest, a Rakshasi, Shoorpanakha, accosted Laxmana but had her nose cut off by him. In revenge, her brother Ravana, king of Lanka, carried Sita away. Rama and Laxmana set out to look for her and with the help of an army of monkeys, defeated Ravana. On returning Ayodhya after fourteen years of exile, Rama banished Sita because of the suspicions of his subjects. In the ashrama of sage Valmiki, she gave birth to her twin sons, Luv and Kush.